Christian Essays Old Testament

Christian Essays Old Testament-10
is an odd choice of words, given that God is the Divine Law giver.

is an odd choice of words, given that God is the Divine Law giver.

On the other hand, there are folks who prioritize an Old Testament passage's original context to such an extent that it is by no means clear if and how a given Old Testament text might bear witness to Christ and address the church. Van Gemeren, an ecclesial scholar who operated amidst the tension between understanding texts in their original context and their theological witness to Christ and the church.

The contributors in this volume share a conviction that Christians must read the Old Testament with a theological concern for how it bears witness to Christ and nourishes the church, while not undermining the basic principles of exegesis.

Just blame it on the victim — humans compelled God to accommodate human weakness.

Misplaced Certitude Gane acknowledges that there are apparent “discrepancies between laws” — and he explains this by saying that God “can maintain justice through variable circumstances by giving somewhat different laws to different people for different situations.

Thus OT law is dynamic and adaptable rather than static and rigid.” A classic technique of lawyers is turning a weakness into a strength, a vulnerability into something venerable. What if we simply cut the Gordian knot and recognize the plausibility of the Documentary Hypothesis that the Books of Moses were composed by different authors (or groups of authors) over a rather lengthy period of time, thus explaining discrepancies, rather than insisting that the OT Pentateuch (five books of Moses) was written by Moses just prior to his death?

A conservative pastor zealously involved in overseas evangelistic crusades once told me that the “remnant does not wallow in the gutter of modern biblical scholarship.” Oscar Wilde’s retort comes to mind: “We are all in the gutter but some of us are looking at the stars.” An omnipotent God can manage to convey the essential message, even if it is through a host of anonymous authors gathered in Babylonian captivity redacting their way through the oral traditions handed down over centuries. Supreme court overruled Gane writes that the variety of OT laws are a “massive demonstration of the divine character.” But what do we do with, as he puts it, the “especially brutal” OT laws commanding, for example, capital punishment of the Canaanites (Deuteronomy 7:1-2; -18)?Three approaches to applying OT law are discussed: Thus framed, the Aristotelean golden mean presents itself: there is both continuity and discontinuity between the OT law and New Testament (NT) covenant. Lewis dubbed this the “problem of pain.” His solution in part referenced pain as a natural part of growth and a consequence of God-given freedom.Proceeding from OT moral principles one can discern what is to be kept and what discarded, or so the author contends. He may have revised his view after his wife succumbed to cancer. With the OT law, we have a somewhat analogous though admittedly different conundrum.Conventional Presentation Gane writes that “the Pentateuch [the books of Moses] presents its law as coming from, and therefore endorsed, by YHWH.” He asserts the “NT is the continuation of the OT story of redemption” and that “modern Christians can gain much practical wisdom from the rich and fascinating world of OT laws” – but nowhere are these assertions examined.Gane proceeds methodically and logically from his premises.From there you can navigate to the title you are interested in. The New Testament Monographs series offers fresh and attractive studies, many of them with a special emphasis on the world of the New Testament and with new research into the original texts.Cross-Fertilization Gane writes that OT laws are God. Whether our morals or our laws came first is akin to the chicken-and-egg dilemma. It is for a niche audience, is conventional in its conclusions, and is a model of misplaced certitude.Problem of Pain Theodicy seeks to explain divine goodness and providence in light of the existence of evil. I still find it instructive and worthwhile reading.The editor of the series is Stanley Porter, President and Dean, and Professor of New Testament, at Mc Master Divinity College, Hamilton, Ontario. ” Proceeding from the premise that a purpose of Old Testament (OT) law includes revealing God’s characterand creating a model society as a guiding light to the nations, Roy Gane writes 410 pages and answers in the affirmative.

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