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It is almost certain that the good part of the verse is actually of Jewish origin, long predating Mohammad and the Koran.This excerpt, discussing the decree’s origin, speaks for itself: ‘We find it said in the case of Cain who murdered his brother, “The voice of thy brother’s bloods crieth” (Gen. It is not said here blood in the singular, but bloods in the plural, that is, his own blood and the blood of his seed.
“Because the word for blood is in the plural in Gen.
, an ingenious Rabbi invented the supposition that all Abel’s offspring had been killed with him which signified that any murder or life-saving act had universal implications.
Our messengers came unto them of old with clear proofs (of Allah’s sovereignty), but afterwards lo!
Many of them become prodigals of the earth.” See Ibn Kathir’s interpretation of at I will present evidence that (1) the good part of – the part that sounds like a prohibition against murdering any innocent human being – is taken from pre-Islamic sources, and will show (2) that the omitted parts of , when included, change the meaning dramatically, actually permitting killing of non-Muslims in a wide variety of circumstances.
Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom…” See Ibn Kathir’s tafsir of here: Those who wage war against Allah/Mohammad and/or cause corruption in the earth will be killed, or crucified, or significantly dismembered (to the point of being permanently disabled), or banished (or imprisoned).
Essay On Islam Condemns Terrorism