however, the semantic relation between the proper name and the gloss is not clear.
In folk etymology, Pēnelopē (Πηνελόπη) is usually understood to combine the Greek word pēnē (πήνη), "weft", and ōps (ὤψ), "face", which is considered the most appropriate for a cunning weaver whose motivation is hard to decipher.
Herodotus (2.145), Cicero (ND 3.22.56), Apollodorus (7.38) and Hyginus (Fabulae 224) all make Hermes and Penelope his parents.
Pausanias 8.12.5 records the story that Penelope had in fact been unfaithful to her husband, who banished her to Mantineia upon his return.
She waits twenty years for the final return of her husband, suitors (led by Antinous and including Agelaus, Amphinomus, Ctessippus, Demoptolemus, Elatus, Euryades, Eurymachus and Peisandros).
Essays On Penelope In The Odyssey
On Odysseus's return, disguised as an old beggar, he finds that Penelope has remained faithful.Penelope is the wife of the main character, the king of Ithaca, Odysseus (Ulysses in Roman mythology), and daughter of Icarius of Sparta and his wife Periboea.She only has one son by Odysseus, Telemachus, who was born just before Odysseus was called to fight in the Trojan War.Penelope is recognizable in Greek and Roman works, from Attic vase-paintings—the Penelope Painter is recognized by his representations of her—to Roman sculpture copying or improvising upon classical Greek models, by her seated pose, by her reflective gesture of leaning her cheek on her hand, and by her protectively crossed knees, reflecting her long chastity in Odysseus' absence, an unusual pose in any other figure. The use of Penelope in Latin texts provided a basis for her ongoing use in the Middle Ages and Renaissance as a representation of the chaste wife.This was reinforced by her being named by Saint Jerome among pagan women famed for their chastity.She has devised tricks to delay her suitors, one of which is to pretend to be weaving a burial shroud for Odysseus's elderly father Laertes and claiming that she will choose a suitor when she has finished.Every night for three years, she undoes part of the shroud, until Melantho, one of twelve unfaithful slave women, discovers her chicanery and reveals it to the suitors.There is debate as to whether Penelope is aware that Odysseus is behind the disguise.Penelope and the suitors know that Odysseus (were he in fact present) would easily surpass all in any test of masculine skill, so she may have intentionally started the contest as an opportunity for him to reveal his identity.Odysseus protests that this cannot be done since he made the bed himself and knows that one of its legs is a living olive tree.Penelope finally accepts that he truly is her husband, a moment that highlights their homophrosýnē (ὁμοφροσύνη, "like-mindedness").